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How to End a Novel: Writing Strong Story Endings | Now Novel:
1. Leave readers guessing: The open-ended story
2. Bring readers full circle: Ending where you began
3. Pull the rug from beneath their feet: Shocking twist endings
4. Create feel-good lingering: ‘Happily ever after’ endings
5. Build in ‘what next?’ – Cliffhanger endings
6. Create complex resolutions: Combining ending types
7. Avoid cliched and unsatisfying story endings: Ending ‘don’ts’
Christopher Tolkien and the legacy of his father J.R.R. Tolkien: The Steward of Middle-earth:
In 1975, Christopher Tolkien left his fellowship at New College, Oxford, to edit his late father’s massive legendarium. The prospect was daunting. The 50-year-old medievalist found himself confronted with 70 boxes of unpublished work. Thousands of pages of notes and fragments and poems, some dating back more than six decades, were stuffed haphazardly into the boxes. Handwritten texts were hurriedly scrawled in pencil and annotated with a jumble of notes and corrections. One early story was drafted in a high school exercise book.
C.S. Lewis And J.R.R. Tolkien: The Unpayable Debt of Writing Friends (Throwback Thursday) | A Pilgrim in Narnia:
A now-famous literary pact between Tolkien and Lewis, “Tollers” and “Jack,” confirms how different their approach was. Here Humphrey Carpenter records Tolkien’s recollection of a conversation they had, with Lewis speaking first:
“Tollers, there is too little of what we really like in stories. I am afraid we shall have to try and write some ourselves.” We agreed’ (said Tolkien) ‘that he should try “space-travel”, and I should try “time-travel”. (Humphrey Carpenter, Tolkien, 190).
C.S. Lewis’ space travel story, Out of the Silent Planet, appeared quickly in 1938. We don’t get to see what Tolkien was working on until after he died.
The Philosophy of Our Time | Boston Review:
Nearly forty years after his death in 1980, the French philosopher Jean-Paul Sartre is best remembered as the father of existentialism. We are most familiar with him as the theorist of freedom, authenticity, and bad faith in philosophical treatises such as Being and Nothingness (1943) and literary works such as Nausea (1938) and No Exit (1944). But eclipsed in this popular image is an appreciation of the staggering range of his dozens of volumes of published work, especially the fruit of his political activity from the end of World War II until his death—a period marked most notably by a rich and sustained engagement with Marxism.
Far from being consigned to the ash heap of history, the mid-century encounter between Marxism and existentialism remains vital today. As we seek political and philosophical bearings in this time of renewed calls for a socialist alternative to capitalism, postwar efforts to bring Marxism and existentialism together have much to teach us—not only because of the continuing importance of each mode of thought to political thinking and organizing, but also because their interaction in Sartre’s work deepens our understanding of how we exercise agency under conditions we do not control.
The Mysterious Case of the Disappearing Existentialist | OUPblog:
Sartre’s talk “Existentialism is a Humanism” was an instant legend. The venue was packed, the crowd spilling into the street. Furniture got broken. People fainted and were carried outside. Sartre had to push his way through to the podium, where he delivered a speech entirely off the cuff. Unsurprisingly, in the circumstances, it was rather sketchy and occasionally inconsistent.
Beauvoir’s altogether more coherent account was published a few weeks later as “Existentialism and Popular Wisdom” in the third issue of Les Temps Modernes, the cultural and political journal the pair had founded.
These were the keynotes of their rich programme of talks, articles, plays, and novels, which firmly established the fifth and sixth arrondisements of Paris as the centre of European intellectual innovation.
Hackers Are Targeting Createspace Author Accounts - The Book Designer:
Authors who have an account on Createspace should go change their passwords immediately — and while they’re at it, they should also double check their payment details.
Reports of Hacking
This story has for the most part been ignored by the press, but starting some time in March or April 2018, hackers began to target author accounts on Createspace.
I have read multiple independent reports in several closed Facebook groups, Reddit, and on Kbaords dated in April, June, July, August, and as late as the first week of November from authors who say that someone hacked their CS account.
Writers On The Move: The Three Most Important Components for Publishing Ebooks:
Formatting. I list this last because most e-book services like Amazon, Createspace, BookBaby etc. make it clear that formatting is essential and provide guidelines for getting it right. I included expanded step-by-step instructions for formatting your book for Kindle in the Appendix of my multi award-winning book on editing, The Frugal Editor.
Note:You should know that when a reader buys your e-book on Amazon, he or she gets to choose what reader format they prefer for his or her preferred device after clicking the buy button. When you use Createspace/KDP, you reach most everyone short of those who refuse to buy from Amazon and you save accounting time tracking different online e-book distributors. You will also saves time reformatting from a print version to an e-book and get distribution and marketing benefits when you use them exclusively.
PS: The fourth most important component of e-books is marketing. No e-book—no book!—is truly published if it hasn’t been marketed. It’s part of the publisher’s job no matter how it is published or who the publisher is. And if it is self-published, marketing is as much the author’s job as the writing of the book. Everything you need to know to market your book the way a professional would if you had the money to hire her is in The Frugal Book Promoter
The Gay Love Stories of Moomin and the Queer Radicality of Tove Jansson | Autostraddle:
Jansson’s queerness is often left out in stories of her life. Puffin editions of Moomin books talked about how she lived alone on her Finnish island; documentaries still talk of Pietil as a lifelong friend. Jansson is no
misnomer, rather, she fits in neatly with the trend of avoiding the personal lives of gay people
– particularly lesbians – that exists to this day.
De Lille; a sobering, brief history of her political time – Ed Herbst - BizNews.com:
For those readers who think Patricia de Lille is something of a national hero for her part in exposing the arms deal that gave us an early heads up on Zuma and his then-incipient army of Zuptoids, reading this will make them think again. The kindest interpretation one can make of veteran journalist Ed Herbst’s time line on her many public statements over the years is that she’s a loose cannon of note, that she trims her sails to the prevailing political winds and brashly tailors her message to whatever audience, regardless of the wider truth.
Russia, Ukraine, and the Orthodox Church | Council on Foreign Relations:
President Poroshenko and the Ukrainian legislature, the Rada, were crucial actors in the move towards a canonically legitimate national Orthodox church. One of the president’s key advisors, Rostyslav Pavleko, was charged with a long-term effort to lead out to the leaders of the world’s Orthodox churches and their home governments to build support for the process that was occurring and the dialogue that was ongoing with the Constantinople patriarch. And so that it was in fact a parliamentary resolution which was cited by the patriarch as one of the triggers for action by Constantinople.
Two Jesuits on the religious history behind witches, magic and Halloween | America Magazine:
The historical witch hunt that people usually have in mind is not medieval; it is a little more recent than that. When we think of the witches who were burned or prosecuted, we are talking about something that emerges in the 15th century and lasts until the end of the 18th century.
In this period, a witch was defined as a person who made a pact with the devil. The pact was usually sealed by sexual intercourse with the devil, and witches formed a community of evildoers, gathering regularly at so-called sabbats. The pacts are what made their evil so powerful.
No evidence of ‘white genocide’ in SA, say experts – The Citizen:
There is no evidence of a genocide of white people or a specific group in the white community, according to an ISS senior consultant.
Telling the world there is a “white genocide” in South Africa to attract international attention is reckless, as no one has provided evidence of it, according to political experts.
As flags flew at half-mast at the US embassy in Pretoria yesterday to mourn the 11 people killed in a massacre at a Pittsburgh synagogue by a white nationalist, a group called Black Monday gathered outside the embassy claiming to be telling the world about white genocide in South Africa.
What the ‘Grievance Studies’ Hoax Means - The Chronicle of Higher Education:
To hoax morally suspect fields like economics, one of the fake papers concocted by James Lindsay, Helen Pluckrose, and Peter Boghossian and accepted for publication in Hypatia argued, is morally righteous. To hoax morally righteous fields like gender studies, on the other hand, is morally suspect.
This hilarious little piece of meta-textualism shows that the scholars behind Sokal Squared are more conversant in postmodern discourse — and more attuned to its lighter modes — than some of their critics seem to assume. It also shows that they know their enemies well enough to predict their reactions with uncanny accuracy.
Mount Athos, a Male-Only Holy Retreat, Is Ruffled by Tourists and Russia - The New York Times:
For almost as long as there have been monks here, women have been barred — considered a distraction and undue competition for the Virgin Mary, the patron saint. There are no hotels, no bars, no stores, no television and no swimming, plus a daily quota limits visitors.
Travelers arrive on boats providing the only public access to the peninsula. Collectively, the monasteries play host to an average of 1,200 people nightly, all without charge.
The difficult access and the high monastery walls once built against marauding pirates seemed to keep time at bay, too, but now the modern world penetrates on cellphone signals and internet connections.
Here's What's Really Going on with the Orthodox Church in Ukraine and Russia | The National Interest:
I am starting to get annoyed at the number of commentators who have no background in Orthodox ecclesiology and scant knowledge of Byzantine, Ukrainian and Russian history or about the contemporary realities of religious life throughout the former Soviet Union. These pundits nevertheless feel confident to deliver sweeping pronouncements about the Ukrainian Orthodox Church situation and its ramifications for the Moscow Patriarchate and the Orthodox Church as a whole. At a minimum, one would hope that anyone offering commentary would be well versed in the disputes over the interpretations of the canons of the Council of Chalcedon (451), the controversy over the creation of the Autocephalous Polish Orthodox Church nearly a century ago (in 1924), and the significance of the Pochaiv conclave (which attempted to create a unified Ukrainian Orthodox Church in 1942). Ignorance of these and other developments should be seen as disqualifying to offering anything that purports to be an expert opinion on the matter.
Whiteness Is Blackness, and Blackness Is Whiteness - Commentary:
In its most basic form, intersectionality is a theory that posits interlinked and intersecting forms of oppression. For example, a woman of color can experience discrimination for being both a woman and a person of color; this sounds logical enough, but its deeper claim is that human interaction arises not from an individual’s behavior but is entirely due to the social group to which he or she belongs. Additionally, all so-called knowledge is merely the subjective reality of one’s group. Knowledge is a construct, not an independent thing. Finally, the proponents of intersectionality believe that the only social motive that exists is power.
What Really Happened in Constantinople Last Week:
Although this decision seems to deal with the remote past, it has a wide array of political and ecclesial implications that apply today. The most important ecclesial implication is that the schism in Ukraine has effectively ended. Those faithful who belonged to unrecognized Orthodox churches are now in communion with the rest of Orthodox churches worldwide. The leaders of the unrecognized churches were restored to their episcopal and priestly degrees. Constantinople thus exercised its right to entertain appeals from outside its own jurisdiction. Constantinople also invited these churches to form a new ecclesial structure, which it intends to grant full independence (or autocephaly) by issuing a founding document, called a Tomos, to it.
Putin Is the Biggest Loser of Orthodox Schism - Bloomberg:
Moscow’s only hope in this lose-lose situation is that Ukrainians will shoot themselves in the foot, as they’ve often done before. To receive autocephaly from the Ecumenical Patriarchate, Ukrainian Christians must unite and select a leader. Whether this will happen depends in part on the two clerics reinstated by the Ecumenical Patriarchate – Filaret, who was excommunicated by the Russian church in 1997 for splitting off the so-called Ukrainian Orthodox Church of the Kiev Patriarchate, and Metropolitan Makariy, who runs the relatively small Ukrainian Autocephalous Orthodox Church.
Ukraine Is Dangerously Close to a Religious War - Bloomberg:
So far, Russia has taken a hard line. The Moscow Patriarchate has portrayed autocephaly in Ukraine as an unacceptable catastrophe. It has officially condemned Bartholomew’s intention to grant Poroshenko’s request, and has even stopped using Bartholomew’s name in prayers. Given the stakes, it’s entirely possible that factional violence could break out, much as happened when Russia incited parts of Eastern Ukraine to seek independence. To prevent that from happening, Russian and Ukrainian leaders must display wisdom and restraint.
