Showing posts with label Orthodox Church. Show all posts
Showing posts with label Orthodox Church. Show all posts

Monday, January 07, 2019

We need a split of Orthodoxy and the breakdown of Russia, and Ukraine, where betrayal is the norm of public morality, will help us in this - Brzezinski

We need a split of Orthodoxy and the breakdown of Russia, and Ukraine, where betrayal is the norm of public morality, will help us in this - Brzezinski:
American political scientist Zbigniew Brzezinski, back in 1997, in his book The Grand Chessboard: American Primacy and Its Geostrategic Imperatives wrote: “After the victory over communism, we need a split of Orthodoxy and the breakdown of Russia, and Ukraine, where betrayal is the norm of public morality, will help us in this."

Saturday, December 22, 2018

Putin Runs The Russian State--And The Russian Church Too

Putin Runs The Russian State--And The Russian Church Too:
Kirill, who was the Metropolitan of Smolensk, succeeds Alexei II who died in December after 18 years as head of the Russian Church. According to material from the Soviet archives, Kirill was a KGB agent (as was Alexei). This means he was more than just an informer, of whom there were millions in the Soviet Union. He was an active officer of the organization. Neither Kirill nor Alexei ever acknowledged or apologized for their ties with the security agencies.

Monday, October 22, 2018

Here's What's Really Going on with the Orthodox Church in Ukraine and Russia | The National Interest

Here's What's Really Going on with the Orthodox Church in Ukraine and Russia | The National Interest:
I am starting to get annoyed at the number of commentators who have no background in Orthodox ecclesiology and scant knowledge of Byzantine, Ukrainian and Russian history or about the contemporary realities of religious life throughout the former Soviet Union. These pundits nevertheless feel confident to deliver sweeping pronouncements about the Ukrainian Orthodox Church situation and its ramifications for the Moscow Patriarchate and the Orthodox Church as a whole. At a minimum, one would hope that anyone offering commentary would be well versed in the disputes over the interpretations of the canons of the Council of Chalcedon (451), the controversy over the creation of the Autocephalous Polish Orthodox Church nearly a century ago (in 1924), and the significance of the Pochaiv conclave (which attempted to create a unified Ukrainian Orthodox Church in 1942). Ignorance of these and other developments should be seen as disqualifying to offering anything that purports to be an expert opinion on the matter.