Why Easter never became a big secular holiday like Christmas - Vox

Why Easter never became a big secular holiday like Christmas - Vox:

The very nature of having a holiday, furthermore, was seen as problematic. Rather, the Puritans argued, singling out any day for a “holiday” implied that celebrants thought of other days as less holy.

Easter, too, was singled out as a dangerous time. A Scottish Presbyterian minister, Alexander Hislop, wrote a whole book about it: the 1853 pamphlet The Two Babylons: The Papal Worship Proved to Be the Worship of Nimrod and His Wife. Using questionable and vague sources, Hislop argued that the name of Easter derived from the pagan worship of the Germanic goddess Eostre, and through her the Babylonian goddess Ishtar. (This claim has persisted into the present day, and is often cited by those who want us to make Easter more fun and secular. Still, the evidence for the existence of Eostre in any mythological system — a single paragraph in the work of an English monk writing centuries later — let alone actual religious links between Eostre and Easter is scant at best.)