As a priest, I live at the intersection of two worlds: at the corner of seen and unseen, at the juncture of things in heaven and things on earth. So do you; so do we all. Yet, even this language is fraught with difficulty; it doesn’t get it quite right. It is too conditioned by Enlightenment dualism. There is, after all, only one world, not two – a single world containing both that which we see with our eyes and touch with our hands and that which we know only through revelation and perceive only by faith.
Things done in secret matter insofar as they reveal and partake of this unified world in which God is everywhere present and filling all things, a world in which water can actually become holy, a world in which bread and wine are actually consecrated by word and Holy Spirit and by prayer and touch, a world in which a bow is worship and the sign of the cross banishes demons. If this is, in fact, the kind of world we live in, then yes, things done in secret matter as much as things done in plain sight. I believe this is the kind of world we live in. If I am wrong about this, then seen or unseen, none of this matters.
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