Tuesday, October 16, 2018

“The Church does not bow to politicians”—Patriarch of Alexandria / OrthoChristian.Com

“The Church does not bow to politicians”—Patriarch of Alexandria / OrthoChristian.Com:
Pat. Theodoros also reiterated that he would speak to the primates of all the Local Orthodox Churches about what he “has seen with his own eyes” in Ukraine, as he promised in Odessa, here adding, “I will also tell all the patriarchs that the Church does not bow to politicians. The Church has the Apostolic rules… The canonical Church is guided by the canons. It lives by and will live by the canons.”

Hierarchs from around the Orthodox world have criticized Ukraine’s political interference in Church matters, and a Kiev district court recently decided to hear a case on President Poroshenko’s competency to interfere in Church affairs.

Monday, October 15, 2018

Ukraine Is Dangerously Close to a Religious War - Bloomberg

Ukraine Is Dangerously Close to a Religious War - Bloomberg:
For several centuries, since the fall of the Byzantine Empire, Moscow has pretended to the role of a “Third Rome” — a political and religious capital that would unite the Orthodox world, or at least its Slavic part. To that end, in the 17th century, the Russian church subsumed its Ukrainian neighbor. Even after the Soviet Union broke apart in 1991, most Orthodox believers in Russia, Ukraine and Belarus remained united under one spiritual leader, the Patriarch of Moscow. In 2016, Putin inaugurated a colossal statue of St. Vladimir, the Grand Prince of Kiev who established Russian Orthodoxy, next to the Kremlin — indicating that Russia aspires to be his true heir.

Sunday, October 14, 2018

Solzhenitsyn and Distributism

Solzhenitsyn and Distributism:
At first sight, it would seem that G.K. Chesterton and Alexander Solzhenitsyn have very little in common. The one has a reputation for jollity and rambunctiousness, the other for sobriety and solemn sternness. One penned swashbuckling fantasies about lovable eccentrics, the other wrote gritty works of realism set in prison camps or cancer wards. Although both have been described as prophets, Chesterton is a laughing prophet, capering with the anarchic joie de vivre of St. Francis; Solzhenitsyn, on the other hand, is a searingly serious seer, blasting the follies of the age with the excoriating scorn of a modern-day Jeremiah. In spite of such appearances to the contrary, and as I hope to show, these two giants of twentieth century literature are, in fact, kindred spirits who share the same political philosophy and the same religious orthodoxy.

Thursday, October 11, 2018

How to build your own Neural Network from scratch in Python

How to build your own Neural Network from scratch in Python:

How to build your own Neural Network from scratch in Python
A beginner’s guide to understanding the inner workings of Deep Learning

The English Language is doomed

Robert Fisk on the decline of English

My favourite is “space”. I belong to a generation in which space usually related to Outer Space, in which my British comic hero Dan Dare forever battled the Mekon, the over-brained monster who sought world dictatorship over all science from a levitating chair. More mundanely, “space” was the rather dull word my mum and dad used in furnishing a room. Is there enough “space” for the wardrobe in the upstairs bedroom? But no more.
Here, from my personal collection of clippings over 15 years – all can be referenced to the culprits if readers desire – are new uses for “space”:

“A spectacular space in which exploration in depth can take place” (Tony Blair describing a London house in which “interfaith interaction” can occur); “a socially relevant space” (film director Katherine Bigelow talking of her movie work environment); the “spaces created by imperial rule” (Edinburgh University Press on British rule in Aden); “to create a space for alternative thinking and writing” (Denis MacShane on Polish leader Tadeusz Mazowiecki’s cooperation with communist rule); “a functioning commercial space”, “bar-restaurant space”, “non-commercial space”, “public house space”, “two-storey space” and lots of other “spaces” (an English-language Lebanese paper reviewing a cafe in a 19th century Beirut building); “air exhibition space”, “performance space”, and “well-curated space” (all from a Vancouver art gallery brochure); “a reclaiming of space” (an FT reviewer on women in Paris); “a space for different arguments” (an Irish Times feature on a Northern Ireland human rights festival); “to retain a space” (Cambridge historian Hugh Drocon on Nietzsche); and “a radical step change in our development of leaders who can shape and articulate a compelling vision and who are skilled and robust enough to create spaces of safe uncertainty [sic] in which the Kingdom grows” (the Church of England on training bishops).

Thursday, September 20, 2018

Six Pieces of Misunderstood Storytelling Advice – Mythcreants

Six Pieces of Misunderstood Storytelling Advice – Mythcreants:
When storytellers think conflict is defined by explosions and death, it can discourage them. Authors working on lighter stories often think their tales aren’t worth telling because no one dies in them. Worse, some authors reject the notion of conflict entirely because they think it needs to be spaceships shooting lasers at each other. That’s how we end up with stories where nothing happens for chapter upon chapter.

Wednesday, September 19, 2018

EXCLUSIVE: Cronin lifts veil on new draft expropriation law | Fin24

EXCLUSIVE: Cronin lifts veil on new draft expropriation law | Fin24:
A task team on expropriation, previously led by Cronin, identified land and property that could be expropriated without compensation as abandoned buildings, unutilised land, commercial property held unproductively and purely for speculative purposes, underutilised property owned by the state, and f land farmed by labour tenants with an absentee titleholder

Sunday, September 16, 2018

The Patriarchal Parishes in the USA - Statement of the Holy Synod of the Russian Orthodox Church concerning the uncanonical intervention of the Patriarchate of Constantinople in the canonical territory of the Russian Orthodox Church

The Patriarchal Parishes in the USA - Statement of the Holy Synod of the Russian Orthodox Church concerning the uncanonical intervention of the Patriarchate of Constantinople in the canonical territory of the Russian Orthodox Church:
With profound regret and sorrow the Holy Synod the Russian Orthodox Church learned about the statement made by the Holy Synod of the Orthodox Church of Constantinople concerning the appointment of its two “exarchs” to Kiev. This decision was taken without an agreement with the Primate of the Russian Orthodox Church and His Beatitude Metropolitan Onufry of Kiev and All Ukraine – the only canonical head of the Orthodox Church in Ukraine. It constitutes a flagrant violation of the ecclesiastical law and an intervention of one Local Church in the territory of the other. Moreover, the Patriarchate of Constantinople presents the appointment of the “exarchs” as a stage in the implementation of a plan aimed at granting “autocephaly” to Ukraine. This process, according to the statements of the Patriarchate of Constantinople, is irreversible and will be carried through.

Angels: What the Bible Really Says About God’s Heavenly Host - Lexham Press

Angels: What the Bible Really Says About God’s Heavenly Host - Lexham Press:
In his latest book, Angels, Dr. Heiser reveals what the Bible really says about God’s supernatural servants. Heiser focuses on loyal, holy heavenly beings because the Bible has a lot more to say about them than most people suspect. Most people presume all there is to know about angels is what has been passed on in Christian tradition, but in reality, that tradition is quite incomplete and often inaccurate.

Monday, September 10, 2018

Aquarius Rising | by Jackson Lears | The New York Review of Books

Aquarius Rising | by Jackson Lears | The New York Review of Books:
Certain years acquire an almost numinous quality in collective memory—1789, 1861, 1914. One of the more recent additions to the list is 1968. Its fiftieth anniversary has brought a flood of attempts to recapture it—local, national, and transnational histories, anthologies, memoirs, even performance art and musical theater. Immersion in this literature soon produces a feeling of d�j� vu, particularly if one was politically conscious at the time (as I was).

Jim Forest's comment:

The religious dimension of American radicalism was what separated it from the student uprisings in Paris and other European cities during the spring of 1968. American radicals lacked the anticlerical animus of Europeans; priests, rabbis, and ministers enlisted in the front ranks of the civil rights and antiwar movements. King’s decision to bear witness against the war was central to legitimating resistance to it, while provoking government counterattacks as well as denunciations from both liberals and conservatives.

“Religion” may be too solemn a word for many 1960s radicals, but it helps to capture the depth of their motives: above all their longing for a more direct, authentic experience of the world than the one on offer in midcentury American society. What made radicals mad, what drove their deepest animus against the war, was their sense that it was a product of the same corporate technostructure—as John Kenneth Galbraith called it in The New Industrial State (1967)—that reduced everyday life to a hamster cage of earning and spending. The tribunes of the technostructure were men like Robert McNamara, who shuttled from the Ford Motor Company to the Defense Department to the World Bank, and who seemed to know everything about managerial techniques but nothing about their ultimate purpose, if indeed there was one. Elite managers were the high priests of an orthodoxy with a blankness, a vacancy, at its center.

The fundamental expression of this vacuity was the war machine that multiplied corpses in Vietnam and nuclear weapons throughout the world. King acknowledged the connection between managerialism and militarism at Arlington Cemetery in February 1968, when he said, “Somewhere along the way we have allowed the means by which we live to outdistance the ends for which we live.” A society of means without ends was a society without a soul....

Saturday, September 01, 2018

The Empty Land Myth | South African History Online

The Empty Land Myth | South African History Online:
The Empty or Vacant Land Theory is a theory that was propagated by European settlers in nineteenth century South Africa to support their claims to land. Today this theory is described as a myth, the Empty Land Myth, because there is no historical or archaeological evidence to support this theory. Despite evidence to the contrary a number of parties in South Africa, particularly right-wing nationalists of European descent, maintain that the theory still holds true in order to support their claims to land-ownership in the country.

The Maker of the Maker of Middle-earth | Christianity Today

The Maker of the Maker of Middle-earth | Christianity Today:
Who was J. R. R. Tolkien? Nearly everyone knows him as the author of two of the most beloved books of the 20th century: The Lord of the Rings and The Hobbit. Many also know him as a member of the Inklings and a close friend of fellow writer and scholar C. S. Lewis. Fewer know Tolkien’s work as a literary critic, a world-class academic in medieval literature, a linguist, an inventor of languages, and a visual artist or realize that he was also a devoted husband and father.

Much of this is captured this year in a nearly comprehensive exhibit at Oxford University’s Bodleian Libraries on Tolkien’s life and legacy. “Tolkien: Maker of Middle-earth” has been billed as the exhibit of a generation, and it is indeed that. But there’s a glaring omission: any mention of the author’s devout, lifelong Christian faith. Without that piece, we cannot have a true picture of Tolkien.

Thursday, August 30, 2018

The 15 Most Common Books Never Finished, According To Goodreads

The 15 Most Common Books Never Finished, According To Goodreads:
Deciding not to finish a book can be a freeing experience. Our time as readers is limited and there are SO MANY good books out there. Choosing to DNF (or “did not finish” a book) isn’t an indictment of the book itself—usually—but a necessary aspect of the reader’s life nowadays. Some books, though, get DNFed more often than others.

YA Books About Witches Perfect For Reading All Year Long

YA Books About Witches Perfect For Reading All Year Long:
What I love about witch stories is that for readers who are sometimes put off by either horror books or by supernatural/fantasy reads, witch books are often grounded enough in reality—a witch is often human, after all—to make them easy to access. The young adult books with witches below span those titles which lean more heavily toward realistic than fantasy, as well as those which are far more toward the fantastical than realistic side. In other words: there’s something here for every kind of witchy reader.

John Coltrane and the End of Jazz

John Coltrane and the End of Jazz:
The Renaissance, taking man as the measure of all things, produced music for soloists. The Age of Revolutions, gestating democracy and the nation at arms, expressed its collectivism in orchestral music. The 20th century saw the triumph of capitalism, eventually, and the musical format of the market economy was the quartet. A quartet is the cheapest way to mimic an orchestra’s range. Ringo plays the rhythm, Paul holds down the bass, John adds the chords, and George does the decorations. The logical consequence, economically if not musically, was for all four members to sing a bit and write their own tunes. Hence the Beatles, self-contained and self-commodified, with a little help from their friend Brian Epstein.

Tuesday, August 28, 2018

Of Course Christians Are Theocrats | Peter J. Leithart | First Things

Of Course Christians Are Theocrats | Peter J. Leithart | First Things:
In the final analysis, “human affairs” and “things divine” won’t stay put in their neutral corners. This is why I prefer Stanley Hauerwas’s straightforward confession: “I often enjoy making liberal friends, particularly American liberal friends, nervous by acknowledging that I am of course a theocrat.”

That “of course” is the kicker. For Hauerwas, it’s obvious that a Christian must be a theocrat. He’s right. “Theocracy” means “rule of God,” and the Christian gospel is, in a literal sense, a theocratic message: Jesus preached the gospel of the kingdom of God. Against the Roman conviction that “Caesar is lord,” Christians proclaim that “Jesus is Lord.”

Monday, August 27, 2018

The big double standard on child sex abuse no one is talking about The American Vision

The big double standard on child sex abuse no one is talking about The American Vision:
while they are raking the Roman Catholics over the coals, they are totaling ignoring—averting the eyes, covering the ears, running to avoid—the same issue in the public schools where all indications are the problem is far greater.

Friday, August 24, 2018

Google and Facebook Didn't End Data Privacy - The Atlantic

Google and Facebook Didn't End Data Privacy - The Atlantic:
Online services are only accelerating the reach and impact of data-intelligence practices that stretch back decades. They have collected your personal data, with and without your permission, from employers, public records, purchases, banking activity, educational history, and hundreds more sources. They have connected it, recombined it, bought it, and sold it. Processed foods look wholesome compared to your processed data, scattered to the winds of a thousand databases. Everything you have done has been recorded, munged, and spat back at you to benefit sellers, advertisers, and the brokers who service them. It has been for a long time, and it’s not going to stop. The age of privacy nihilism is here, and it’s time to face the dark hollow of its pervasive void.

Thursday, August 23, 2018

15,000 White South Africans Flee Racist Persecution, Plan Move to Russia - Russian Faith

15,000 White South Africans Flee Racist Persecution, Plan Move to Russia - Russian Faith:
...the whole notion that Boers see Russia as a possible new homeland is telling and it is huge in its implications. It is happening, as I predicted a few years ago, that white Christian peoples (which is by definition–a European root) will increasingly see Russia as their salvation.

Definitely a racist and idolatrous web site, to which I will no longer be following links.

Wednesday, August 22, 2018

Animal-headed Divinities in Christianity | Tsem Rinpoche

Animal-headed Divinities in Christianity | Tsem Rinpoche:

With the tradition of venerating the dog-headed St. Christopher and the manifestation of animal forms of Cherub and Seraphim angels it is clear that animal-headed divinities do exist within Christianity. It is not only something that exists in ‘pagan’ religions because divinity can manifest in a variety of ways, and divinity can certainly manifest in animal form. Mind you, pagan is something labelled by the Christians to denounce the gods of other religions calling them satanic or evil in order to denounce. Sometimes Christians would denounce in this way to show their superiority over other religions when all religions are actually equal. Nothing can limit the manner in which divinity or God can manifest in order to protect or benefit all beings. Hence, there is nothing wrong or demonic when divinity manifests in animal forms in any religion. It is, in fact, an expression of the divine reaching out to protect and benefit all beings.